One of the Bible's great claims about Jesus is that he is “Mighty God.” The implications of this in everyday life are profound for those who dare to put their faith in him. For those who do, there is no longer any such thing as “ordinary.” Every aspect and incident of life is charged with deeper meaning.
There are times when we want something, and as much as we hope, and pray, and long for it, when it finally comes true, we just can’t believe it is real. The people of God longed for the Messiah—and when Jesus came, he was all that had been promised—even to us: Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.
As the Wonderful Counselor, Jesus is one who knows all things, including us, deeply and totally. Though he knows our worst, he entrusts himself to us, bringing us grace and forgiveness and bringing us fully into his presence. And Jesus, more than any earthly advisor, can give us perfect guidance and counsel.
SCRIPTURE: Isaiah 9:1-7; John 2:23-25
A provocative element of Jesus’ parables is that they simultaneously point to the present and to the future. An important attribute of a growing, faithful Christian life is the ability to see the present and the future mingled together and to be reminded that our future is being rendered by what we participate in today.
SCRIPTURE: Matthew 25:1–13
We live in a world filled with great injustice leaving us wondering how we should respond. In the parable of the Good Samaritan Jesus offers us a way forward that demonstrates how to respond by loving and serving our neighbor.
SCRIPTURE: Luke 10:25–37
We live in a world that cries out for “more, more, more;” yet Jesus calls us less to accumlate for the sake of having more things, and more to invest in his Kingdom. What does this counter-cultural life look like today?
SCRIPTURE: Luke 12:13–21; Matthew 25:14–30
Our experience with others is dictated by “social maps” with relatively clearly defined roles and expectations, rewards, and punishments. Jesus’ parable of the Pharisee and the Tax-Collector frustrates the social map of Jesus’ own day and suggests that we should examine the way we see our world as well.
SCRIPTURE: Luke 18:9–14
In our world that is shaped by competition and earning, Jesus’ parables of grace seem to be upside down, bizarre, and other-worldly. While the grace of God may be celebrated by those who are vulnerable without it, the grace of God frustrates those who suggest that they can make it all on their own.
SCRIPTURE: Matthew 20:1–16
“Lost” is a reality that confuses men, confounds women, and can strike fear into the hearts of the bold if they realize they are lost. “Lost” is also a condition that Jesus used to describe people who were estranged from God. The curious thing about being lost is that more often than not, it takes someone else to find you. Someone like God, maybe.
SCRIPTURE: Luke 15:1–32
In preparation for his masterpiece, The Seven Habits of Highly Effective People, Stephen Covey researched the success literature of the United States. What he found was that for the first 150 years, the material was based on character—who you were. The next 50 years, it was based on personality—how you acted. There is a significant difference between genuine faith—the kind the Apostle Paul describes in Romans—and the faith that we try to act out.
SCRIPTURE: Romans 12:9–18